Time to get rowdy!

May 27, 2009 by thehigg

In the words of my good friend (and part of this year’s Hebrew crew) Kelly, “It’s time to get rowdy!” I try not to pour out the vitriol when I blog…but some issues require the sharpened tongue and the rapid-fire rebuke.

Let me begin by saying that I have the utmost respect for those who allow themselves to be nominated to denominational offices and trusteeships. Their sacrifice of time (and I am certain, money) to do this service for the Southern Baptist Convention is admirable and should be encouraged.

However, occasionally, well-meaning and passionate statements necessitate the response of those with less degree of tunnel vision about the issues. Such a scenario has arisen in recent days concerning the funding of the SBC entities and their inability to properly do their work.

I am fairly certain that this conversation has arisen as a watershed  from the recently released Great Commission Resurgence statement. I have read the statement and I agree in principle with all of its articles. Particularly, Article IX (A Commitment to a More Effective Convention Structure) has motivated us (The SBC, particularly her blog-friendly participants) to discuss what is effective and what is dead-weight in the 21st century world and church.

Therein lies the rub: The trustee leaders of  two oldest entities in the SBC have gone and made some rather ill-advised and half-thought-out proposals to remedy the lack of funds at the national level. The North American Mission Board chairman, Tim Patterson, has proposed merging the two mission boards to eliminate the “antiquated”, “duplicate”, and “overly bureaucratic and bloated” aspects of the organizations. The International Mission Board chairman, Paul Chitwood, has proposed changing the Cooperative Program formula “to ensure that the majority of money given to get the Gospel to the nations no longer gets held back in our own nation.”

Now both of these ideas on the surface are admirable. Rev. Patterson is simply asking for us to do what will eventually be needed: to take a very hard and very counter-traditional look at what each Southern Baptist ministry does and produces for the money we give to it. Rev. Chitwood is simply asking for the most money to go to the greatest need: to the lost.

However, both ideas are wrongly oriented. Both men miss the point (although Rev. Chitwood alludes to it): the problem is not the redundancy of the system (as is) nor the CP formula…at least not at the national level. THE PROBLEM IS THE STATE CONVENTIONS!

There is redundancy and deadwood in the system…at the state level. There is poor allocation of monies received…at the state level. There is a breakdown in how the Cooperative Program is supposed to function…at the state level.

Let us review the history of the CP: In 1925, the Cooperative Program was adopted with the guiding principles of:

1) equal division of church offerings between church needs and the Cooperative Program (SBC Annual, 1976, p.54)

2) equal division of funds between state and national conventions (see principle #4)

3) equal division of national money between domestic and international missions (SBC Annual, 1983, pp. 42-47)

4) funds given seen as a “sacred trust” which the states “were not to touch… for their own use” (principle #11)

I think that it is fairly clear that point #3 is being upheld…since every year, 50% of national CP money goes to the IMB. It is also clear that the other points are not being upheld!

After all the fighting over whether 10% CP giving was too high a threshold to require for participating churches, it turns out we aren’t even close to the original vision of the 1925 statement! When 36.2% (not 50%) of monies collected by the state conventions is allocated to go to the national convention, it is clear that we have a problem at the second level of trust! If we then consider the 13 state conventions that make up the core of the SBC (78.5% of combined Baptist budgets, 81.6 % of national CP budget, over 80% of SBC messengers, 83.1% of SBC members), the statistics are slightly better with 37.6% of the combined budgets going to the national convention.

In light of this, it does not surprise me that many state convention leaders were upset with the GCR statement. Admittedly, the plan has a glaring absence of “clear details, proposed plans or potential consequences.” But, with all due respect to Rev. Barrentine, it is a statement, not a plan of attack! Or is it…perhaps the state leaders fear the blue-haired ladies and the young whipper-snappers of the convention actually considering whether all those state ministries are necessary. Border states have little to fear…it is the core states, with breakaway retirement home systems, wayward colleges and universities, and convention centers that seize valuable assets who need to consider what fat they might be willing to cut to promote world evangelization.

In summary, let me add my own solution to the possibilities being bandied about: why not fulfill the 1925 vision as much as possible. Let’s start with the state conventions SERIOUSLY considering what ministries are indeed 20th century holdovers and how they can dispose, rework, or combine them for greater efficiency. Let’s start demanding that 50% of CP money go to the national convention NOW – not in 10-20 years when our 1% increment gets us there! An excellent idea (that needs to be more bold and go farther) is David Hankin’s Cooperative Program Advance Plan – coming from a state convention director nonetheless! Let’s start by increasing our churchs’ giving to Cooperative Program, as well as national and state missions offerings…and cut our own fat before we demand the pound of flesh from the conventions!

Let’s get started…it’s times to get rowdy, people!

*editorial note: Now I’m going to make some brownies…hopefully I’ll feel better after that! I relish any comments concerning this idea or the others highlighted, especially from anyone I have potentially offended…

Reflections on the “Generational Issues and the SBC”

May 21, 2009 by thehigg

I recently watched the “Generational Issues and the SBC” Panel Q&A conducted at Southeastern Seminary and found it to be most helpful for my own thinking about the future and the present of the SBC. I will treat the four speakers alphabetically and have included the approximate starting times (according the media player at the website) of the comments I quote.

Daniel Akin: (website)

“Bottom line: if you do that [violating a signed covenant],… your issue is integrity. Basically, you’re a liar, basically you’re dishonest, basically you are disqualified for ministry…. If you give your word to do something, then keep your word.” (63:00)

How appropriate in a day when we have a young man who chose:

  1. to attend a fundamentalist school
  2. to violate the covenant of that school to take his girlfriend to the prom

…and yet wants to whine and complain about their treatment (expulsion for violating the covenant he chose to sign and violate) of him!

“I am not a fundamentalist. I am an evangelical who affirms the fundamentals.” (16:15)

I have always found Dr. Akin to be a unfiying voice in the Convention in recent years. Yet again, I would like to thank him for encouraging me to move forward with a resolution to the 2007 Convention on soteriology.

Nathan Finn: (contributor at Between the Times)

“If your Calvinism precludes you from cooperating with non-Calvinists, then you would probably be happier somewhere else. But if your Calvinism is not the primary issue for you, but maybe an important issue, but you’re willing to work with other evangelical Baptist Christians who disagree with you on the doctrines of grace, then the Southern Baptist Convention is a great place to be.” (46:00)

I appreciate your emphasis on cooperation over Calvinism. I hope that others will agree to share a unified front against the powers of Satan and not let the friendly fire of theological discussions to weaken our ranks!

JD Greear: (blog)

“Good parachurchism…exists to assist the local church in her ministry…. Bad parachurchism tries to take local ministry from the local church,…thus separating it from the context God intended to move forward…. The Southern Baptist Convention was conceived in good parachurchism and over time, many parts of it have devolved into bad parachurchism.” (18:00)

I am glad that he has made a statement, recently reinforced by the Great Commission Resurgence statement (of which he is a signatory), that the Convention may need to be tweaked to be more effective. I’m sorry, state and national entities, but the years of programmatic and redundant ministry have passed. Just as we as a denomination need to trim our personal fat, we may need to reconsider if, for instance, each state convention really needs their own retirement homes system or not.

Greear later states: Take the lead (in doing ministry) and take what you’re doing to the institutions. See how fast they get onboard and those that don’t, “will probably get left behind.” (16:45)

David Nelson: (SEBTS article)

“I don’t think the major issue facing the Southern Baptist Convention is intergenerational. I think there are two issues. I think that there are competing visions for the Convention…. I think that we don’t all agree about what the gospel is. Those are two pretty big issues that divide us.” (22:30)

Nelson goes on to describe them:

Two visions:
1) those that enjoyed the CR and would like for things to be just like it was when the CR occurred:

  • separatist stance: “Baptists have the way to do things”
  • “Christian” subculture that isn’t and distance us from those we are trying to reach with the gospel

2) more ecumenical, willing to work with like-minded groups that are not Southern Baptist

  • focused on cultural transformation or engagement
  • interested in breaking out of the subcultures we have created

Two views of the gospel
“pray a prayer and get a better life” vs. “no life apart from Christ and maybe a life of suffering in this age”

Personally, I am in the second category on both terms (and I’m pretty sure the Bible is too!). I hope that the years ahead for the SBC will be a second Resurgence and not a second Baptist Civil War. I may blog on this issue in the coming weeks, depending on the ruling of my church’s elders about my plans.

Theology Ditty 11: “How is Our Understanding of God Related to History?”

May 18, 2009 by thehigg

Ditty 10 is lost right now – hoping to restore it when/if I find the paper copy!

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We understand God because we have experienced Him in relationship. In colloquial terms, we have history. The Bible is the record of God’s history with Israel and the early church. Tradition is the reckoning of His dealings and leadings with the later generations of the church. The experiential clothing of the basic doctrines as applied to our lives is the result of our personal history with God.

Beginning at Sinai (maybe before that at the burning bush), God initiated a relationship with Israel through miraculous signs and His words communicated through the prophets. As they cycled between obedience to and outright rejection of his revelation, He continued to interact with them and in doing so taught them and us about Himself and His desires for humanity. Culminating in the early church and the apostles, God completed the authoritative record of His direct dealings with mankind, though He has not stopped acting in human society and history.

Once the Scriptures were adopted as canonical, God began what might seem to be a more indirect path of revelation. As the Church Fathers and ecumenical councils struggled with the implications of the Gospel and the logical underpinnings of doctrine to the biblical narrative, God through their discussions, debates, and disagreements continued to reveal the truth of His plan and His character. As tradition took center stage and trumped God’s word as authority, God worked in the hearts of many to reform His church and return to the purity of biblical faith. As human society and knowledge has advanced, God continues to reveal Himself afresh to each generation in its terms and to its need through His modern-day messengers, the ministers.

More narrowly, I and you understand how God is by what He has done with and through us. As we realize our need for a Savior, we find a Creator and a Lord beyond our belief and naive hopes. Along the path of growth and Christian maturity, we find a Friend and Comforter who is more than willing to rebuke us to shape us in His image. In dark days and hard times, we find a Rock and a Shelter whose love is the strongest of nets to catch us. In all things, throughout all generations, God has worked to make Himself known through our history.

Theology Ditty 9: “What is the relationship between natural revelation and non-Christian religion?”

May 4, 2009 by thehigg

After more than a month of silence (working and those seminary papers really eat up your waking time!), I’m back! Hopefully, I’ll post twice a week for May to catch up for lost time….

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Non-Christian religion is simply the expression of mankind’s realization of God’s truth paired with the distortion of His nature. Man-centered religion is the attempt to adapt what we know to be true and right in the framework of a wrong answer to one or both of the questions: “Is there a God?” and “What is the nature of mankind?”

Buddhism and Eastern mysticism answers both questions incorrectly, in that they see mankind as inherently good, but mistaken about his place in reality and that they see the non-existence or palpable absence of God. From that foundation, they take the ideas that we must act rightly and that we inherently seek for something beyond ourselves to mean that by releasing our hold on this world will ultimately free us from its corruption and its limitations. Thus the East seeks to satisfy God’s demands for perfection through self-denial and meditative transcendence.

Works-based religions, whether polytheistic or monotheistic, rightly recognize that there is a God, but that our nature is such that we have the capacity to please Him and earn a life with Him in our own deeds and choices. From that, they discern that God (or Allah or Brahma or whoever) has put in us the desire to act rightly and seek Him/It. Thus many of the world’s religions attempt to fulfill the innate morality God has given us through the strictures of legalism.

Naturalism, best typified by evolutionary thought and practice, answers the question of God’s existence falsely, but does recognize that mankind is inherently wicked and violent. From that atheistic anthropology, they deduce that we act rightly because it benefits us in ever-increasing circles of influence with concomitantly decreasing benefit to us. So the rationalist view is that we are moral people because our biology (our extended desire to survive through reproduction) leads us to behave that way.

Theology Ditty 8: “What are the Sources of Natural Revelation?”

March 16, 2009 by thehigg

Natural revelation, that is the way that we know God and His nature apart from Scripture, is found in four locations. We find God’s providence for His own in the balance of creation. We find God’s nature in the order of the universe. We find God’s character in the uniqueness of human nature. We find God’s love in society and the
family.

When one looks at the complexity of relationships within nature, how every organism at some level is dependent and interrelated to every other, we find that God provides for His creation. He has ensured that every being made is taken care of, that they are fed and sheltered, that they have all that they need to live as He plans (Matthew 6:25-31). This providence is apparent to all men, even when they choose to see it as the result of evolution or natural processes.

The universe, in its simplicity of processes (that the same forces acts at all levels of scale and time) and its complexity of form (molecules, galaxies, and so forth, belies a orderliness that should strikes us as odd. That we find structure and organization as commonplace, even routine, in our world should tell us that we do not live in such a random universe after all. We perceive God as not arbitrary or incomprehensible, but desiring and providing order and ease of understanding.

In the human experience, we discover how God is by His nature and how we are to relate to Him. As with Adam, we instinctively know that we are different from other animals – we see that we are special. We then deduce that a Creator that seeks order and provides for His own is not unlike we are, that we share some characteristics with God. From the love of the family and the structures we find and support in larger society, we learn next how God relates to us, as Father and Lord.

Theology Ditty 7: “Is Natural Revelation Enough to Save a Person?”

March 9, 2009 by thehigg

No, natural revelation is insufficient to save someone because it lacks the ability to reveal in whom that person must rely for salvation. While creation testifies to the goodness and ultimate existence of God, it does not speak to His plan of salvation as such. This might be explained as the result of creation, apart from mankind, not being in active rebellion to Him and thus not needing His salvation.

What is needed to be saved is the knowledge of the saving death and resurrection of Jesus Christ two millennia ago. This was difficult for the people living proximate to him to understand (thus a reason for the resistance of the Pharisees and the Athenians to accept him as Lord and Savior). This is even more true for us living today, some of who doubt Jesus’ very existence. Beyond the mere facts of the gospel, we must also have assurance that our sins are forgiven. Again, this was a difficult concept for those of the ancient Near East to rest in and more so for us today.

Without a clear revelation of how God is acting in history and in our individual lives, we cannot be saved. We need Scripture to flesh out what creation has taught us: that God exists and loves us. Without that explanation, we cannot be saved by mere natural revelation.

Theology Ditty 6: “What is the Holy Spirit’s Relationship to Special Revelation?”

February 25, 2009 by thehigg

Since the role of the Holy Spirit in the life of the believer and the church is manifold, I will limit my discussion of His role in special revelation to that of the Scripture. At the time of its composition and canonization, the Holy Spirit played the vital role of interlocutor for the Trinity, guiding the thoughts and choices of the authors and the assemblers to produce the Bible that we have today. In the reading of the Bible and its understanding today, the Holy Spirit acts as the interpreter, guiding our thoughts and responses to the Holy Word.

In ancient days, as God revealed Himself to mankind, the Holy Spirit interceded in the lives and writings of the biblical authors to produce the dual source, human and divine, in which God’s revealed truth was transmitted to the people of their day and to us. Through Moses, by bringing recollection of stories passed down the generations and the common law of the civilized peoples of his day, the Holy Spirit codified God’s righteous law and its practical out-workings to the children of Israel. Through David and the other psalmists, the Holy Spirit transmitted the beauty of God’s nature and truth to us in song and poem. Through the prophets, culminating in Jesus Himself, the Holy Spirit expanded and expounded upon the foundations of faith laid down by the forefathers. Through the apostles, the Holy Spirit explained the fulfillment of all revealed truth, as well the higher call of the Christian life and the church as He dwelt within us.

Now as we read the Scripture, the Holy Spirit continues to teach and proclaim the ageless truths of God. He corrects our errors and guides our thoughts to reconcile the mysteries of the spiritual realm with the realities of the world in which we live. He comforts and rebukes by teaching us how to live, showing how we are cared for in life, and bringing remembrance to us out of the storehouse of our memory and meditations.

Theology Ditty 5: “Does Special Revelation Exist Outside of the Bible?”

February 16, 2009 by thehigg

When God reveals some truth to us, be it during Bible study or prayer or even in some reflection on creation or life experiences, that truth in order to be special revelation must certainly align with existing Scripture (Deuteronomy 13:1-3) and must be a previously unknown truth. In this regard, much of what is proposed to be new insight or revelation in recent years is in fact false teaching meant to distract us from the worship of the true God and from obedience to His eternal precepts and requirements. So is that insight I had two days ago during quiet time really revelatory or something else?

Some insights are not revelatory, but merely inspiratory. Sometimes when we read and meditate on Scripture, we see something new, but not something not already known or revealed. Maybe we find a new reference to Christ in the Old Testament. Maybe we see a new connection in the wording or themes of two different biblical authors. Perhaps we find a refreshing hope or renewed joy from an obscure passage. These are not revelatory, in the sense that they tell us and all other believers something not previously understood. These have been revealed by the inspiration of the Spirit, but being not unique, are not equal to a new addendum to Scripture.

Some insights are not revelatory, but sadly contradictory to the tenor of previous revelation. Much of the re-interpretation that results from a reader-centered view falls in this category. Along with this heterodoxy, there is outright heresy as is seen in contemporary and recent cults, where major doctrines or whole passages are ignored or re-worked. In doing so, this “revelation” achieves nothing more than springboarding off the name or reputation of Christianity in order to promote a new (or old) alternative to true faith. It is this kind of insight that the Deuteronomy passage seeks to guard against. These are not revelatory because this “new light” often seeks not to support previous revelation, but undermine it.

The seminaries are in trouble…SBC people to the rescue!

January 3, 2009 by thehigg

Southwestern announces budget cutbacks (12/17/2008)

Southern Seminary cuts budget by $1.7M (12/18/2008)

Bart Barber suggested a few months ago the need for a seminary offering to help meet budget needs. Having read the above stories, I must agree!

First, the gory details — let me (humbly) suggest the following plan:

1) Move SBC Seminiaries Sunday (presently first Sunday in April) to the second Sunday in August.

2) Adopt a new offering, named J.P. Boyce Seminaries Offering.

3) Distribute the money as follows:
100% collected goes to seminaries (through Executive Committee), allocated based on the percentage of seminary students from that state at a certain seminary

e.g. – If 55 South Carolina students go to Southeastern, 15 go to Southern and Southwestern each, 10 go to New Orleans, 5 go to Midwestern, then:
55% of SC offering goes to Southeastern
15% goes to Southern and Southwestern each
10% goes to New Orleans
5% goes to Midwestern

4) Direct that the collected funds be used for:
a) further subsidy of seminary student tuition, explicitly not for use in baccalaureate programs, if tuition increases are considered
b) faculty benefits and cost-of-living increases, if surplus allows

Now for the reasons why:
1) The logical time to take up an offering for the seminaries is the Sunday dedicated to them. Yet if you look at the SBC denominational calendar for the next few years, you find a striking conflict between SBC Seminaries Sunday and Easter:

SBC Seminaries Sunday vs. Easter
April 5, 2009 — April 12, 2009
the same day in 2010: April 4
April 3, 2011 — April 24, 2011
April 1, 2012 — April 8, 2012
April 7, 2013 — March 31, 2013

Thus for the next five years, SBC seminaries are overshadowed by the more important remembrance of Christ’s resurrection, and in SBC life, the accompanying missions giving to North American causes.

2) Why J.P. Boyce? He best exemplifies the pulse in SBC life for the seminaries, just as Lottie Moon is to international missions and Annie Armstrong to North American missions. He best exemplifies our support for pastoral education since he is (one of) the first to push for the creation of a seminary.

3) Why distribute the funds based on each state’s representation at each SBC seminary? To overcome a flaw in the distribution formula of Cooperative Program money.

CP money is distributed “to the seminaries on the basis of the number of credit hours students earn on each campus. Only a small percentage of the off-campus hours taken at extension centers are included in the distribution formula.” (NOBTS Report, 2008 SBC Annual, p. 205) As a result, the larger seminaries get more money than the smaller seminaries, so that each seminary is supposed to gets the same per capita money for its students. However, this in practice does not work. The SBC Funding Study Committee “noted that the SBC’s two largest seminaries (SWBTS and SBTS) have significant endowments and are less cash constrained than the three smaller seminaries (SEBTS, GGBTS, and MWBTS).” (Sixth and Final Report of the SBC Funding Study Committee to the Executive Committee of the Southern Baptist Convention, dated February 19, 2008, 2008 SBC Annual, p. 146). If (as seen in the articles at the top of this post) even the largest of the six are cash-strapped, how much more so those who are the smallest? As for the hoped-for per capita equality, it falls short so that “two of the six seminaries [GGBTS and NOBTS] annually have a significant number of credit hours taught but not funded by the Cooperative Program.” (NOBTS Report, 2008 SBC Annual, p. 205, brackets mine)

Each state convention should support the seminaries to which they send their students and from which (supposedly) they receive their pastors and ministers. Under this distribution plan, the frontier states support their local seminary and not (only) the largest one, which might be quite distant from them (geographically and culturally).

4) The purpose of this offering is not to fill the coffers of the seminaries’ endowments or building funds, but to help seminary students, many if not all who live hand-to-mouth during that time, and the seminary professors, who sacrifice much in order to dedicate themselves to the preparation of the next generation of missionaries, teachers, pastors, and denominational leaders. Also a complaint raised by the SBC Funding Study Committee was the perception of CP funds being re-directed to undergraduate programs and not post-baccalaureate education.

Please feel free to comment/complain/correct my thought on this. I hope to propose this as a motion at the 2009 convention, but hope that those of you who see the need for this will go ahead and collect money for the need now.

My New Year’s resolution (that one I hope to keep)

December 30, 2008 by thehigg

As I was cruising the Internet today, I stumbled upon Newsweek’s 50 Most Powerful People for 2009 and the Lord laid upon my heart that I (and I hope you too) should pray for these leaders in world society. I Timothy 2:1-4 invokes us to pray for “all those in authority”. So I took some time and organized the list so that each person is prayed for 3 times (there are three exceptions, for which a general prayer request is replaced when a person would be prayed for twice in the same week).

Feel free to copy and re-post this as I want as many people as possible to be anointing these people. I am planning to pray for one person from the list each week as my Sunday School class’s focus, one for my on-campus prayer group’s focus, and one for my personal focus for any moments of “redeeming the time”. I also encourage you to write each person during that week and tell them that you have prayed for them.

This is a resolution for the year, with benefits in eternity!

Prayer list of 2009 50 most powerful people:
(Newsweek, www.newsweek.com, 12/20/2008, for issue dated 1/5/2009)

1/4/2009 Abdullah bin Abdulaziz Al-Saud (Saudi Arabia)
Barack Obama (USA)
E. A. Adeboye (Nigeria-leader of Redeemed Christian Church of God)

1/11/2009 Amr Khaled (UK-Muslim televangelist)
Hu Jintao (China)
Nuri al-Maliki (Iraq)

1/18/2009 Angela Merkel (Germany)
Khalifa bin Zayed Al-Nahyan (UAE)
Nicolas Sarkozy (France)

1/25/2009 Abdullah bin Abdulaziz Al-Saud (Saudi Arabia)
Ben Bernanke (USA)
Gen. Ashfaq Parvez Kayani (Pakistan)

2/1/2009 Ayatollah Ali Khamenei (Iran)
David Axelrod (USA-senior adviser)
Jean-Claude Trichet (EU Central Bank)

2/8/2009 Barack Obama (USA)
Masaaki Shirakawa (Bank of Japan)
Pope Benedict XVI (Vatican)

2/15/2009 Ben Bernanke (USA)
Gordon Brown (UK)
that greed and vice will not overwhelm the souls of America

2/22/2009 Angela Merkel (Germany)
Jeff Bezos (USA-Amazon.com)
Pope Benedict XVI (Vatican)

3/1/2009 Bill Clinton (USA)
Michael Bloomberg (USA-NYC mayor)
Vladimir Putin (Russia)

3/8/2009 Abdullah bin Abdulaziz Al-Saud (Saudi Arabia)
Bill Gates (USA)
Gordon Brown (UK)

3/15/2009 Ayatollah Ali Khamenei (Iran)
Carlos Slim Helú (Mexico)
Warren Buffett (USA)

3/22/2009 Dr. Margaret Chan (WHO)
Kim Jong Il (North Korea)
The Dalai Lama (India)

3/29/2009 David Axelrod (USA-senior adviser)
Hillary Clinton (USA)
The state of the Union

4/5/2009 Bill Clinton (USA)
Gen. David Petraeus (USA)
The Holy Spirit to convict all men of sin

4/12/2009 EASTER

4/19/2009 Dominique Strauss-Kahn (IMF)
The Dalai Lama (India)
Timothy Geithner (USA-Treasury)

4/26/2009 E. A. Adeboye (Nigeria-leader of Redeemed Christian Church of God)
Gen. David Petraeus (USA)
Jamie Dimon (USA-JPMorgan Chase)

5/3/2009 Eric Schmidt (USA-Google)
Mike Duke (USA-WalMart)
Sonia Gandhi (India)

5/10/2009 Gordon Brown (UK)
Luiz Inácio Lula da Silva (Brazil)
Rahm Emanuel (USA)

5/17/2009 Hassan Nasrallah (Lebanon-Hezbollah)
Sonia Gandhi (India)
Warren Buffett (USA)

5/24/2009 Bill Gates (USA)
Gen. Ashfaq Parvez Kayani (Pakistan)
Hillary Clinton (USA)

5/31/2009 Hu Jintao (China)
Melinda Gates (USA)
Nuri al-Maliki (Iraq)

6/7/2009 Bill Gates (USA)
Jamie Dimon (USA-JPMorgan Chase)
Timothy Geithner (USA-Treasury)

6/14/2009 Carlos Slim Helú (Mexico)
Jean-Claude Trichet (EU Central Bank)
Melinda Gates (USA)

6/21/2009 Jeff Bezos (USA-Amazon.com)
Nancy Pelosi (USA)
Valerie Jarrett (USA-senior adviser)

6/28/2009 Hu Jintao (China)
Jim Rogers (USA-Duke Energy)
Khalifa bin Zayed Al Nahyan (UAE)

7/5/2009 John Lasseter (USA-Pixar)
Mike Duke (USA-WalMart)
Steve Jobs (USA-Apple)

7/12/2009 Katsuaki Watanabe (Japan-Toyota)
Kim Jong Il (North Korea)
Rahm Emanuel (USA)

7/19/2009 Eric Schmidt (USA-Google)
Gen. Ashfaq Parvez Kayani (Pakistan)
Khalifa bin Zayed Al-Nahyan (UAE)

7/26/2009 Amr Khaled (UK-Muslim televangelist)
Jamie Dimon (USA-JPMorgan Chase)
Kim Jong Il (North Korea)

8/2/2009 Ayatollah Ali Khamenei (Iran)
David Axelrod (USA-senior adviser)
Luiz Inácio Lula da Silva (Brazil)

8/9/2009 Dr. Margaret Chan (WHO)
Shahrukh Khan (Bollywood star)
Valerie Jarrett (USA-senior adviser)

8/16/2009 Dominique Strauss-Kahn (IMF)
Masaaki Shirakawa (Bank of Japan)
Osama bin Laden (Afghanistan?-Al-Qaida)

8/23/2009 John Lasseter (USA-Pixar)
Melinda Gates (USA)
Rex Tillerson (USA-ExxonMobil)

8/30/2009 Luiz Inácio Lula da Silva (Brazil)
Michael Bloomberg (USA-NYC mayor)
Steve Jobs (USA-Apple)

9/6/2009 Angela Merkel (Germany)
John Lasseter (USA-Pixar)
Mike Duke (USA-WalMart)

9/13/2009 Michael Bloomberg (USA-NYC mayor)
Nancy Pelosi (USA)
Rupert Murdoch (Australia-NewsCorp)

9/20/2009 Hassan Nasrallah (Lebanon-Hezbollah)
Nicolas Sarkozy (France)
Pope Benedict XVI (Vatican)

9/27/2009 Barack Obama (USA)
Katsuaki Watanabe (Japan-Toyota)
Nuri al-Maliki (Iraq)

10/4/2009 Nancy Pelosi (USA)
Oprah Winfrey (USA)
Rupert Murdoch (Australia-NewsCorp)

10/11/2009 Gen. David Petraeus (USA)
Jeff Bezos (USA-Amazon.com)
Osama bin Laden (Afghanistan?-Al-Qaida)

10/18/2009 Rahm Emanuel (USA)
Shahrukh Khan (Bollywood star)
Vladimir Putin (Russia)

10/25/2009 Jim Rogers (USA-Duke Energy)
Osama bin Laden (Afghanistan?-Al-Qaida)
Rex Tillerson (USA-ExxonMobil)

11/1/2009 Hassan Nasrallah (Lebanon-Hezbollah)
Nicolas Sarkozy (France)
Rupert Murdoch (Australia-NewsCorp)

11/8/2009 Dr. Margaret Chan (WHO)
Eric Schmidt (USA-Google)
Shahrukh Khan (Bollywood star)

11/15/2009 Carlos Slim Helú (Mexico)
Masaaki Shirakawa (Bank of Japan)
Sonia Gandhi (India)

11/22/2009 Dominique Strauss-Kahn (IMF)
Steve Jobs (USA-Apple)
The Dalai Lama (India)

11/29/2009 Oprah Winfrey (USA)
Rex Tillerson (USA-ExxonMobil)
Timothy Geithner (USA-Treasury)

12/6/2009 Amr Khaled (UK-Muslim televangelist)
Jean-Claude Trichet (EU Central Bank)
Valerie Jarrett (USA-senior adviser)

12/13/2009 E. A. Adeboye (Nigeria-leader of Redeemed Christian Church of God)
Katsuaki Watanabe (Japan-Toyota)
Vladimir Putin (Russia)

12/20/2009 CHRISTMAS

12/27/2009 Jim Rogers (USA-Duke Energy)
Oprah Winfrey (USA)
Warren Buffett (USA)